4:5Let your moderation be known unto all men. The Lord is at hand.

4:5And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

4:5And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.

4:5They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.

4:5And Ashur the father of Tekoa had two wives, Helah and Naarah.

4:5And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.

4:5One Lord, one faith, one baptism,

4:5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

4:5Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.

4:5The fool foldeth his hands together, and eateth his own flesh.

4:5Walk in wisdom toward them that are without, redeeming the time.

4:5And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:

4:5Who shall give account to him that is ready to judge the quick and the dead.

4:5Not in the lust of concupiscence, even as the Gentiles which know not God:

4:5Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.

4:5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

4:5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

4:5Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.

4:5Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.

4:5I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

4:5So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.

4:5And in this place again, If they shall enter into my rest.

4:5And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.

4:5But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.

4:5For it is sanctified by the word of God and prayer.

4:5They are of the world: therefore speak they of the world, and the world heareth them.

4:5But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

4:5So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.

4:5Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:

4:5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

4:5And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.

4:5Thy two breasts are like two young roes that are twins, which feed among the lilies.

4:5And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon.

4:5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

4:5Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.

4:5And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel:

4:5Offer the sacrifices of righteousness, and put your trust in the LORD.

4:5For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

4:5And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend:

4:5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

4:5And it came to pass on the morrow, that their rulers, and elders, and scribes,

4:5Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.

4:5To redeem them that were under the law, that we might receive the adoption of sons.

4:55And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:

4:6And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.

4:6Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.

4:6And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.

4:6And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.

4:6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

4:6For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.